This week I read Walt Whitman. I found him early one
morning (just after prayer call and long before my alarm) while perusing a
volume of American History we keep on our shelves for teaching English, a happy
meeting of both joyful exclamation and the slip of a tear (old friends,
especially after long absence, have a way of stretching to all spectrums my
emotions) and I leapt whole-soul into every word. There were only a few squares
of his free verse, but it was enough (the opening lines of Manahatta alone
would have been enough) and I was open to all senses again, awake to
understanding and more intent to observe—-the electrifying effect of all good
poetry at the beginning of a new day. I had lately been feeling confused about
my role as a missionary in Indonesia——how can I lose myself in the work when
we're barely teaching 3 lessons a week? How am I supposed to forget myself when
if often feels like I'm the only thing I could possibly keep track of? I've
felt guilty, feeling my mission was just one long rousing chorus of "It's
a song about me, It's a song about me, It's a song about me and my
in-di-vi-du-aaaaal-i-ty!" and then there was my dear Mr. Whitman,
reminding me that, actually, it's called a "Song of Myself," by which
he means, of course, a "Song of Everybody," which also ultimately
means a "Song of You." We are
what makes me. And it is in
accepting that relationship and giving all your glory to it that makes one
sing. Or, in terms of Indonesia: if I only step outside each day intent on
absorbing it all—-the chickens strut-sprinting through traffic, the schoolboys
riding rooftop on the train home, the underwear hung out to dry just above the
countertop you're buying lunch from—we, every one of us, become quite a
chorus. And this chorus, in fact, writes my life melody.
This has, I think, doctrinal foundation in our Gospel (my
poets and prose-smiths are only minor prophets, after all) because we believe
the more we give of ourselves to others (and esp. God), we become more
ourselves than ever. It doesn't make a lot of sense, not to our mortality, but
it's true. I will bear your burden, I will sing your song, I will do Thy will—-what
we give up returns to us a hundred-fold more. As for always, Christ is the
greatest example of this. Who could be more Christ than Christ himself? You
cannot imagine anyone more fully himself,
right? And yet he is who he is because he gave up everything he was, to do the
Will of the Father. This is something I know but have a hard time doing, plus
it's also a lot more than what I've pathetically attempted to put in a sentence
from what I feel in my soul, so there's much left to ponder, as well.
Anyways. That is what I have been thinking (though that
was the first time I translated it into writing so I'm not sure if it quite
captured a mind's meandering), but I suppose you'd also like to know what I've
been doing. Well.
I have been working on Charity. I had a really good 27.5
hours of it, until this afternoon when all was broken in an instant. Oh well.
Build anyway. Try again tomorrow. Am also working on Patience.
Next. On Sunday I spoke in Sacrament, taught Gospel
Doctrine, and presided over Primary Sharing Time, which consisted of
piano-playing, white board drawing, and the requisite sugar break to get us
through. All of the above assignments were last minute additions to my day's
schedule except for the talk—but even then I was only minutes from the pulpit
when Pres. Santoso announced I was the only speaker that showed up so my
original assignment of 10 minutes could now be stretched to 15, or 30, or maybe
even the whole hour if I'd like. My Indonesian wasn't quite up for the latter,
but I did add a few minutes to what I'd already prepared and then Brother
HanKing (architect, self-taught painter and currently writing a graphic novel
for young adults. Love the man) took on the rest. Bless him. Still. Missions
teach you to be flexible.
Last Friday I met a boy on a bus. He was wearing
rocker-black in studded silver, with long hair across his eyes and a cigarette
lingering into ashes at his fingertips. He stared a long time at my name tag
from several rows ahead of me until I called out a hello—at which point he
switched seats to move closer, and asked "You know Christ?" I said
yes, as this is a common way here to ask if one is Christian, but before I
could go on he continued: "Will you introduce me to Him?"
Pause: Thank you for any and all prayers that there be
people prepared for the Everlasting Gospel in Indonesia. It works.
Resume.
It was a long drive out to Padalarang so we got to talk to
him for quite some time before he got off at Cimahi, sharing a bit of the
Gospel but mostly listening to his side of the story. The facts were these: His
name is Gilang, 25 yrs old and completely independent. His father died a few
months ago, and he moved to Bandung in order to find work and be closer to his
girlfriend, who is Christian. He is not. He is Muslim. Not a single one between
the three of us had brought a Plan of Salvation pamphlet, our usual go-to if an
interested contact is of the Islamic faith. We gave him the one on the
Restoration instead, along with our card and the church's address, plus plans
to meet again. Except that he doesn't have a cell phone. He gave us his
girlfriend's instead, saying that she would forward any messages so that we
could keep in touch. He was sweet and sincere and astonishingly, intensively,
interested.
His girlfriend, however, was not. When we rang that night
she was already on a roll, incensed that her boyfriend would need anybody
else's help to understand Christianity. "Just who are you, anyway?"
she kept on saying. "Why am I not adequate enough to teach him about
Christ?" We didn't mention what he had mentioned: that he'd asked her
several times for answers with no result, that she never invited him to church,
and consistently told him she was embarrassed to be dating a Muslim and was
worried about her family's reaction. No. We just said we were missionaries from
the Church of Jesus Christ of Latter Day Saints and representatives of our
Savior, and would she please mention to Gilang that we'd called? She didn't
answer, saying instead that she was calling her Pastor about this, and hung up.
Sister Atmi and I were a little more than devastated. You can tell when a
contact's different. And this one was.
I prayed a lot that night. I prayed a lot that next
morning, too. And then, just as I got up off my knees, the phone rang. At 6:15
in the morning. And yeah, Indonesians are early risers (outside of Indonesian
missionaries, ahem), but that was weird. I picked it up not bothering to switch
my brain into Indonesian quite yet, expecting it to be a trick of electricity
of an overly efficient office Elder.
It was Gilang. And he was on his way. "I'm
sorry," I said, "on your way to where?" "To the
church!" he said. "You are going to teach me about Christ."
And so, an hour and fifteen minutes later (he was coming
in from Cimahi, so we had at least time to shower and come up with more of a
plan—Alhamdulillah), that is exactly
what we did, though of course we didn't do much of anything at all—-when
testifying of Christ, it is no mortal doing the teaching or the learning. We are just mouths, given words. We are
but flesh and bones, to pump the blood that makes more tangible what we feel.
And there we were, in the still-early morning light of our empty chapel, alight
in the Spirit.
We started from the beginning, because as far as Jesus Christ
goes for Gilang, it is only a name. I really had no idea how to approach such
an awesome task but luckily (ha. is there luck in the Lord's work? I think not)
my two companions also happen to be the only two sisters in the mission who
were converted from a Muslim background, only a few years ago now. They know
what it feels like to want to know. They remembered what they wanted to learn
when they met with the missionaries. They taught with a power and conviction I
had not before seen in their service. It was, on the missionary side of things,
an incredible thing to be a part of.
But then there was Gilang, who honestly? Just made it
easy. We had a bit of a tricky moment when it came to the Book of Mormon—-it is
the book, that will tell you more and bring you closer to Christ than any
other literature on earth, and yet we hadn't taught the Restoration. I began an
attempt at an overview, but Gilang nodded me into silence. "Yes, I
remember. It is the Book from the pamphlet you gave me to read on the bus. I did
not understand all of it, but I know you can explain it to me, and I know this
Book is important, even if I don't know yet that it is true."
We watched Finding Faith in Christ together, and
afterwards asked how he felt or what he wanted to ask. He launched into a
sermon, quoting lines right out of the script and linking them to the emotions
he was feeling. He was particularly struck by the words of Christ himself,
scripture that promised an end to hunger in the Bread of Life and the end of
thirst out of the Living Water. "It was just a movie," he said,
shaking his head. "But my heart. . ."
When, after an hour and a bit more, it was time to leave
and await our next appointment, I asked him where he was headed for the day. He
held up the BoM. "Actually, I have a lot of studying to do."
Alright then.
I know I cannot jump to conclusions, I cannot set my heart
on silver-lined success across a golden sunset to the end of this happy
beginning. I have been here five months. I know better than that. But it sure
has a way of lighting up my life these days. Here is someone wanting, here is
someone willing. I guess there's some truth to Ultimate Happiness in missionary
work, after all.
Will keep you posted. For now, my hour's up and my leg is
dead asleep from sitting here on the floor so long. That's the other thing
about Indonesia: they don't really believe in chairs, esp not at internet
cafes. Oh well. Church is still true, and I love you.
selalu,
E
From Jakarta starting I fly like a bird,
Around and around to soar to sing the idea of all,
to the south betaking myself to sing there mountain
songs,
to Bandung atill I absorb Bandung in
myself, to Malang then . . .
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